Around 40% of the cases in the Central African court system are witchcraft prosecutions

In Mbaiki — where Pygmies, who are known for bewitching each other, make up about a tenth of the population — witchcraft prosecutions exceed 50% of the case load, meaning that most alleged criminals there are suspected of doing things that Westerners generally regard as impossible. The classic study of witchcraft in Africa occurred among the Azande, who inhabit the eastern edge of the Central African Republic. The anthropologist Edward E. Evans-Pritchard found that the Azande attributed a staggering range of misfortunes—infected toes, collapsed granary roofs, even bad weather—to meddling by witches. Nothing happened by chance, only as an effect of spell-casting by a wicked interloper. That sentiment remains widespread among Central Africans, who demand that the law reflect the influence of witchcraft as they understand it. The standard legal concept of force majeure, under which a defendant cannot be held liable for an “act of God,” is thus rendered meaningless. Foreign human-rights groups have noticed that many of the targets of prosecution are vulnerable types (like Pygmies, or even children), and nongovernmental organizations that exist to encourage the rule of law are embarrassed that the “law” in this case resembles the penal code of 17th-century Salem.